ВИЗУАЛИЗАЦИЯ РОДОПЛЕМЕННОЙ ИДЕНТИЧНОСТИ В КАЗАХСКОМ И КАРАКАЛПАКСКОМ ТРАДИЦИОННОМ КОСТЮМЕ
DOI:
https://doi.org/10.47940/cajas.v11i1.1146Аннотация
Актуальность исследования определяется необходимостью анализа казахского и каракалпакского традиционного костюма с позиций визуальной семиотики как знаковой системы, посредством которой репрезентируется и транслируется родоплеменная идентичность в историко-культурном пространстве. Осознанный выбор отличительных маркеров в одежде можно рассматривать как семиотически значимый акт, то есть как знак, демонстрирующий родовую принадлежность того или иного индивида. Отсюда, цель исследования - выявление, описание и анализ родоплеменных маркеров как знака идентичности и принадлежности женщины на примере казахского кимешек и каракалпакского киймешек. В статье использован комплекс междисциплинарных методов, объединяющих историко-этнографический, искусствоведческий и культурологический подходы. Результаты: данные фольклора, материалы художественной литературы, этнографические источники и сведения мастеров-изготовителей народного костюма позволяют утверждать, что визуально большинство казахов могли раньше отличать одного представителя рода (возможно подрода) от другого по тем или иным деталям одежды. Эти, условно называемые нами родоплеменные маркеры выражаются в некоторых технологических особенностях изготовления, декоративных элементах головных уборов, способах навертывания тюрбанов, крое и декоре верхней одежды, а также в визуально уловимых деталях ювелирных украшений. В обозначенной функции как казахский, так и каракалпакский традиционный костюм можно рассматривать как своеобразный визуальный паспорт, демонстрирующий ту или иную родоплеменную идентичность.Ключевые слова:
родоплеменная идентичность, визуализация, казахи, каракалпаки, костюм, головной убор, кимешек/киймешек, маркер, знаковая система, невербальная коммуникацияСкачивания
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